There is the woe of physical consequences. . (See chapter 7). . The Scribes and Pharisees loved the cup and the platter, and to be at feasts, and to have the uppermost seats there, Matthew 23:6 and that those that sat in Moses's chair are intended appears from the following words. There are two kingdoms, two paths, two ways of life. Let us avoid exaggerated conclusions. What are the consequences of rejecting God's Word? Only God's Word sustains life. We live that we may yield worship and obedience to God, and that we may render assistance to our neighbors. "It drowns care." He no longer wants God. Right; but is it not sensual, spurious, evanescent, ends in darkness? On the subject of the strong drink used in the East, "see Harmer's Observations," vol. (e) Fortes esse et strenuos non contra hostes, sed ad exhauriendos calices; gigantes esse non ad bellandum, sed ad potandum. But they will not let good people be judged fairly. Luke xvi, 9), for the “reward” of the Hebrew. 140-148. II. There is—, 2. Was it to such that Hezekiah looked when he laid bare to the Babylonians what was in his treasure house? It creates the appetite, it increases the appetite; last of all, it gives the appetite the control, and the man or woman becomes the slave and then the victim. Is that loving God as God, when thou lovest a cup of drink better? The prophet inveigheth against this vice a second time, because it was grown so common. Canst thou burn at a stake for Him, that canst not leave an alehouse, or vain company, or excess for Him? (22) Woe unto them that are mighty to drink. To such men it seemed a light matter to acquit the guilty and condemn the guiltless. A. Isaiah 5:24 = Rejecters of God's Word die by their own hands. Galatians 5:22. In the text, notorious drinkers, bold, impudent wager-layers, boasters, &c., and those who have got the victory over the usual drinks, and now make them stronger to meet the cravings of appetite and to keep up the excitement. And men of strength.] Man has replaced God in his own estimation. In the last verses there is reference to confirmed drunkards, daily, early, and late; the sensual debauchees—their ignorance, want of thought and reflection. Mighty to drink wine - "They show not," says Kimchi, "their strength in combating their enemies, but in drunkenness and debauchery.". Drunkards also are a sottish kind of creatures, and had therefore more than need to be double dealt with; like as physicians use to give double quantities to such as have palsies or epilepsies, so to awaken their dull, drowsy senses. They think they are very intelligent. To mingle, i.e. Perhaps there was no evidence of reform; and it was needful to “repeat” the admonition, in order that people might be brought to regard it. (a) This was, as one well saith, to glory in his shame; it being rather the commendation of a tun (b) than of a man, for a beast will scarce abide it, to be able to take in and contain much liquor. How drinks have secured the most alluring titles—strong cordials, dew, &c., generous. 3. Was it to such that Ahaz listened when he turned to Assyria for help, binding and subjecting Judah to Assyria into the future? He therefore returns to the same reproofs which he had previously noticed; for he again discourses about drunkenness, luxury, covetousness, and other corruptions. (See chapter 39). To drink to drown remorse is especially absurd, for all that the drunkard can expect from this course is the benefit of travelling some part of the road to eternal misery with his eyes covered. Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. Regard for men and reverence for God are destroyed. Isaiah 26. Many a great thinker who has advised others has made shipwreck of his own personal life. So they put light for darkness. False qualities (Isa ), "Bitter for sweet." tongue of fire 24 Therefore, as the [ a]fire devours the stubble, And the flame consumes the chaff, So their root will be as rottenness, And their blossom will ascend like dust; Because they have rejected the law of the Lord of hosts, And despised the word of the Holy One of Israel. To mingle - To mix wine with spices, dates, drugs, etc., to make it more intoxicating; Proverbs 9:2, Proverbs 9:5. Observe—I. How base a price dost thou set upon thy Saviour and salvation, that will not forbear so much as a cup of drink for them? Call, (1) evil good: drinks (poisons) are called beverages; evil things made by men are called God's good creatures. Woe to those who are heroes in drinking wine And valiant men in mixing strong drink, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, and men of strength, to mingle strong drink. 51:13 This may be a veiled allusion to the idolatry of God's people in worshiping Ba'al as creator, giver of life and fertility instead of … The advantages of absolute temperance; 4. Observe also Isa 5:11-12. 384-392. Woe unto them that are mighty to drink wine.] ii. To mingle.] iv. The Scribes and Pharisees loved the cup and the platter, and to be at feasts, and to have the uppermost seats there, Matthew 23:6 and that those that sat in Moses's chair are intended appears from the following words. Isaiah 31. (d) This, if Alexander the Great and Tiberius the Emperor - those great drinkers and encouragers of others to that vice - had well remembered, they would not have been so infamous as they are and will be to all posterity. Giving false names to things (Isa ). for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor. Strong drink - Note, Isaiah 5:11. And our King Edgar made an ordinance for putting pins in cups that none should quaff whole ones, or cause others to do so. 5. 1808. When men act so as not to maintain their strength, but to destroy it by trying how much food and wine they can bear, most certainly they are worse than beasts. Now intoxicating drinks are not sweet or palatable to the natural taste; they blister the mouth of children; do burn the delicate nerves of the stomach; the tongue and lips have to be trained, drilled, hardened. To get what Isaiah 24:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. … This sentence is short but it is vibrant with significance. Isaiah 29. Pινειν και βινειν μονον, (e) as the comedian hath it: To drink and do worse only. He will be a father to those who live in Jerusalem and to the people of Judah. God trieth men's love to Him, by their keeping His commandments. The horrors associated with strong drink; 2. How base a price dost thou set upon thy Saviour and salvation, that will not forbear so much as a cup of drink for them? "I see him, but not now; I behold him, but not near; A star shall come forth from Jacob, A scepter shall rise from Israel, And shall crush through the forehead of Moab, And tear down all the sons of Sheth. . Hebrew, "mix shecar." While Christians tend to be familiar with the fruit of the Spirit from Galatians 5:22-23, they are ignorant of the nature of the Spirit from Isaiah 11:2. Good fellowship. Hence we ought to conclude, that when warnings produce no good effect, we ought to employ greater earnestness in addressing the obstinate and disobedient, and that we must not be afraid of giving offense by our eagerness, but must frequently repeat the reproofs, until they either yield or manifest incurable malice. Chrestotes in Greek and hesed in Hebrew are most frequently translated into the English word "kindness." The drunkard's woe. gibbor. To be carpet knights, not of Mars, but of Bacchus, and fitter for a canopy than a camp. And take away justice from the righteous man! God's anger burns against these folks and captivity is next to come to them. Isaiah 34. pp. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” Explanation and Commentary of Isaiah 5:20. and totally plundered. 4. Isaiah 24. Wo unto them that are mighty … - This is the sixth specification of crime. He no longer listens to God’s word. 3. Iterate taxat hoc vitium, eo quod invaluerat. Men of strength - The Chaldee understands this of "rich" men; but, probably, the reference is to those who boasted that they were able to bear "much" strong drink. But this is real, abiding, and rational. And so it is of thine, that wilt not leave a forbidden cup for Him! Woe unto them that are mighty to drink wine, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah 5:22 King James Version (KJV). Lond. Isaiah 28. Both were bowing to idols and in danger of God’s judgment. The elements have distinct and specific parallels to phrases that are ubiquitous in the royal inscriptions' descriptions of Neo-Assyrian campaigns. So, both in name and quality, and in effects, they call "evil good," &c. 1. But to do what? Drunkenness travels with a whole train of other vices, and requires the whole width of the broad way to give it room. When Bonosus the drunken Roman had hanged himself, it went for a by-word Amphoram pendere non hominem, (c) that a tun or tankard hung there, and not a man. * 5 This is what the true God, Jehovah, says, # fire: Heb. The guiding star eclipsed, the light obscured with darkness. Q. Gifts, talents, &c., all poisoned; influence deadly; the man a curse—a curse to all. Isaiah 32. Just because He calls them your Sabbaths, or your feast days, does not necessarily mean that they were not even meeting on the correct days. The context shows that they were doing the ceremonial things (Isaiah 1:11, 13; Amos 5:22).If Israel regarded the Sabbath as merely ceremonial, then they were at least keeping the Sabbath in a ceremonial way. Consider, too, the spiritual evils that spring from and punish the vice of drunkenness. (Plut.[Plutarch?] But can friendship be founded on vice? Q. 1. A similar idea is expressed in Isaiah 56:12. But they were intellectually great in spite, &c. Look at Milton, Sir Isaac Newton; look at the inspired prophets—the seraphic Isaiah, the writer of the text. to drink; the antecedent being put for the consequent, which is usual; for they mingled it in order to drinking. d. And the year of My redeemed has come : In this, Isaiah prophetically explains why the Messiah can say, “ vengeance is in My heart .” The Targum interprets it, "men of riches": who can afford to drink wine and strong drink; which carries the sense not to the strength of their bodies, but of their purses: the former sense seems best. A. Isaiah 5:22 = Destruction is coming. (Amplified Bible - Lockman) Hebrew. “And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.” pp. They also strove who could drink most, and the Greeks had a feast for this purpose, (Calmet) which they styled Choas, for the measure which was to be swallowed down. Men of strength - The Chaldee understands this of “rich” men; but, probably, the reference is to those who boasted that they were able to bear “much” strong drink. The prophet inveigheth against this vice a second time, because it was grown so common. The Targum interprets it, "men of riches": who can afford to drink wine and strong drink; which carries the sense not to the strength of their bodies, but of their purses: the former sense seems best. and men of strength, to mingle strong drink; in the cup, and then drink it: or "men of war"; the same with "mighty" before. For when it comes to living most men are fools. Whether into their own wide gullets, or into the cup to make others drunk; for preventing whereof Minos, King of Crete, made a law that men should not drink one to another, εις μεθην, to drunkenness. Isaiah 35. 22. THE CHARACTERS INTRODUCED (Isa ). Lond. Is that loving God as God, when thou lovest a cup of drink better? Or, To pour in. Not content with ordinary wine, they mix spices with it to enhance its flavor and increase its strength."[12]. Isaiah 5:22 Woe unto [them that are] mighty to drink wine, and men of strength to mingle strong drink: Ver. Woe of a distracted mind. Amos 5:21-22. 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